The death of the Italian Jesuit Matteo Ricci in China in 1610 was the occasion for demonstrations of European rituals appropriate for a Catholic priest and also of Chinese rituals appropriate to the country hosting the Jesuit community. Rather than burying Ricci immediately in a plain coffin near the church, according to their European practice, the Jesuits followed Chinese cus...(展开全部)

钟鸣旦(Nicolas Standaert) 当代西欧著名汉学家，比利时人 1959年生于比利时港口城市安特卫普 1982年获荷兰莱顿大学汉学硕士学位 1982—1983年于中国上海复旦大学研习中国历史哲学宗教 1984年获莱顿大学汉学博士学位 1990年获法国巴黎塞夫尔中心哲学和神学学士学位 1994年获台北辅仁大学神学硕士学位 1993年至今任比利时鲁汶大学汉学教授 2003年当选比利时皇家科学院院士 代表作有《杨廷筠——明末天主教儒者》等

Scholars have long thought that, following the Muslim Golden Age of the medieval era, the Ottoman Empire grew culturally and technologically isolated, losing interest in innovation and placing the empire on a path toward stagnation and decline. Science among the Ottomans challenges this widely accepted Western image of the nineteenth- and early twentieth-century Ottomans as bac...(展开全部)

Scholars have long thought that, following the Muslim Golden Age of the medieval era, the Ottoman Empire grew culturally and technologically isolated, losing interest in innovation and placing the empire on a path toward stagnation and decline. Science among the Ottomans challenges this widely accepted Western image of the nineteenth- and early twentieth-century Ottomans as bac...(展开全部)

喜仁龙（Osvald Sirén，1879—1966）：20世纪西方极为重要的中国美术史专家，首届查尔斯·兰·弗利尔奖章获得者。曾担任瑞典斯德哥尔摩大学艺术史教授、瑞典国家博物馆绘画与雕塑部管理员等职。1916年起，先后赴美国耶鲁大学、哈佛大学和日本的诸多名校讲学。1920年起六次来华，曾在末代皇帝溥仪陪同下拍摄故宫，对中国古代建筑、雕塑、绘画艺术研究极深，代表作有《北京的城墙和城门》（1924）、《中国雕塑》（1925）、《中国北京皇城写真全图》（1926）、《中国早期艺术史》（1929）、《中国绘画史》（1929—1930）、《中国园林》（1949）等。 赵省伟：“西洋镜”“东洋镜”“遗失在西方的中国史”系列丛书主编。厦门大学历史系毕业，自2011年起专注于中国历史影像的收藏和出版，藏有海量中国主题的法国、德国报纸和书籍。 陈昕：南昌师范学院外国...(展开全部)

In 1747, the city of Kerman in Persia burned amidst chaos, destruction and death perpetrated by the city's own overlord, Nader Shah. After the violent overthrow of the Safavid dynasty in 1722 and subsequent foreign invasions from all sides, Persia had been in constant turmoil. One well-appointed house that belonged to the East India Company had been saved from destruction by th...(展开全部)

In 1747, the city of Kerman in Persia burned amidst chaos, destruction and death perpetrated by the city's own overlord, Nader Shah. After the violent overthrow of the Safavid dynasty in 1722 and subsequent foreign invasions from all sides, Persia had been in constant turmoil. One well-appointed house that belonged to the East India Company had been saved from destruction by th...(展开全部)

In 1747, the city of Kerman in Persia burned amidst chaos, destruction and death perpetrated by the city's own overlord, Nader Shah. After the violent overthrow of the Safavid dynasty in 1722 and subsequent foreign invasions from all sides, Persia had been in constant turmoil. One well-appointed house that belonged to the East India Company had been saved from destruction by th...(展开全部)

Maid in China is the first systematic, book-length investigation of internal rural migration in post-Mao China focused on the day-to-day production and consumption of popular media. Taking the rural maid in the urban home as its point of departure, the book weaves together three years of engaged ethnographic research in Beijing and Shanghai with critical analyses of a diverse a...(展开全部)

In the thirteenth century the Mongols created a vast, transcontinental empire that intensified commercial and cultural contact throughout Eurasia. From the outset of their expansion, the Mongols identified and mobilized artisans of diverse backgrounds, frequently transporting them from one cultural zone to another. Prominent among those transported were Muslim textile workers, ...(展开全部)